Brazil’s Amazon is home to more uncontacted tribes than anywhere in the world. There are thought to be at least 77 isolated groups in this rainforest, according to the government’s Indian affairs department FUNAI.
Their decision not to maintain contact with other tribes and outsiders is almost certainly a result of previous disastrous encounters and the ongoing invasion and destruction of their forest home.
For example, the uncontacted groups living in the state of Acre are probably survivors of the rubber boom, when many Indians were enslaved.
Stranger in the ForestFirst Contact in the Amazon: Tribes of Brazil recall their experiences of contact and the dangers that followed.
It is likely that the survivors escaped by fleeing up the rivers. Memories of the atrocities against their ancestors may still be strong.
Very little is known about these peoples. What we do know is that they wish to remain uncontacted: they have shot arrows at outsiders and airplanes, or they simply avoid contact by hiding deep in the forest.
A recent report says that some of them are abandoning their land due to the noise and pollution from the construction sites.
All are extremely vulnerable to diseases like flu or the common cold transmitted by outsiders and to which they have no resistance: good reasons to avoid contact.
Even in this grim scenario, some remarkable stories of survival have emerged. Karapiru an Awá man survived an attack by gunmen and lived on his own for ten years hiding in the forest until he finally made contact with some colonists and now lives with other Awá.
The uncontacted peoples of Brazil must be protected and their land rights recognised before they, along with the forests they depend on, vanish forever.
There are tribes all over the world who have decided to remain isolated from national society or even other indigenous peoples.
That does not mean that they remain ‘undiscovered’ or ‘unchanged’. Most are already known about and however isolated, all constantly adapt to their changing circumstances.
They will only survive if their land, which they have a right to under international and national law, is protected. They should be allowed to live in peace, free from fear of extermination and disastrous contact.
Contact should only happen when and where isolated peoples decide that they are ready for it.
Time and time again, contact has resulted in disaster for Brazil’s uncontacted tribes.
These very isolated peoples have not built up immunity to diseases common elsewhere, which is why they are so vulnerable.
It is not unusual for 50% of a tribe to be wiped out within a year of first contact, by diseases such as measles and influenza.
The Matis population fell by half following contact, when both young and old, including most of the shamans, died from introduced diseases.
It is believed that this lone man is the last survivor of his people, who were probably massacred by cattle ranchers occupying the region of Tanaru in Rondônia state.
He lives on his own and is constantly on the run.
We do not know his name, what tribe he belongs to or what language he speaks.
He is sometimes known only as ‘the Man of the Hole’ because of the big holes he digs either to trap animals or to hide in.
He totally rejects any type of contact.
FUNAI has set aside a small patch of rainforest for his protection. This is entirely surrounded by cattle ranchers.
In late 2009, the man was viciously targeted by gunmen. In the past, many ranchers have used gunmen to kill uncontacted Indians in Rondônia.
Piripkura, Mato Grosso
We do not know what these people call themselves, but their neighbours, the Gavião Indians, call them the Piripkura, or the ‘butterfly people’, describing the way that they constantly move through the forests. They speak Tupi-Kawahib, a language family shared by several tribes in Brazil.
The Piripkura numbered around 20 people when FUNAI first contacted them in the late 1980s. After contact they returned to the forest. Since then, contact has been re-established with three members of the tribe.
In 1998 two Piripkura men, Mande-í and Tucan, walked out of the forest of their own accord. One of them was ill and was hospitalised.
During the short time he spent in hospital he talked about how in the recent past his people were more numerous and described how they had been massacred by white people, and how he and his sole companion moved through the forest hunting, fishing and gathering.
There is a real risk of genocide.Brazilian government official on the plight of the Piripkura
We do not know whether there are any other Piripkura survivors. But Mande-í and Tucan are in great danger as their land is constantly invaded by illegal loggers who are blocking their forest trails to prevent them from hunting.
FUNAI has signed a temporary order forbidding anyone to enter the Piripkura’s land without permission and banning all economic activities there. But unless the government takes urgent action to map out and sign their land into law now, the last known Piripkura survivors may disappear for ever.
Kawahiva of the Rio Pardo, Mato Grosso
Little is known about this tribe but they are believed to belong to the Kawahiva group. FUNAI estimated they numbered about 50 some years ago but nowadays they may be even fewer.
It is believed they stopped having children because they are constantly fleeing loggers and other intruders.
As they are always on the move, they cannot cultivate and must rely solely on hunting and fishing.
Their land has not yet been protected and therefore their survival as a people is at great risk. Their forests are constantly being invaded by loggers many of whom operate out of Colniza, one of Brazil’s most violent frontier towns in one of the most deforested regions in the Amazon.
In an unexpected move, a federal prosecutor has launched an investigation into the genocide of these Kawahiva. According to the UN, the crime of genocide is ‘deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part’.
Evidence suggests that loggers are deliberately targeting them forcing them to abandon their houses and keep on the run.
Korubo of the Javari Valley
On the border of Brazil and Peru, the Javari valley is home to seven contacted peoples and about seven uncontacted Indian groups, one of the largest concentrations of isolated peoples in Brazil.