The Yaquerana river runs through the heart of their land, marking the international border that separates their home.
But to the Matsés, the streams, floodplains, and white-sand forests make up an ancestral territory that is shared by the entire tribe.
We don’t eat factory foods, we don’t buy things.
That is why we need space to grow our own food.
Matsés hunt for animals such as tapir and paca – a large rodent – in the forest using bows and arrows, traps, and shotguns.
Each community lives close to the riverbank, and every morning children and adults will set off to catch the day’s fish.
A wide variety of crops grow in their gardens, including staples such as plantain and manioc.
Chapo, a sweet plantain drink, is always on the boil in a Matsés home. Women cook the ripened fruit and squeeze its soft flesh through homemade palm-leaf sieves.
The delicious drink is then served warm by the fire, and most often drunk while swinging in a hammock!
Frogs aren’t just a culinary delicacy, they also have a practical use.
One species of green tree frog known as ‘acate’ secretes a fluid that is used by both men and women for courage and energy, and to increase hunting ability.
Men collect the fluid by rubbing the frog’s skin with a stick. It is then applied onto small holes burnt into the receiver’s skin.
Dizziness and nausea soon make way to a feeling of clarity and strength that can last for several days.
Matsés men blow tobacco, or ‘nënë’ snuff up each other’s noses to give them strength and energy.
Matsés healers have a deep understanding of how forest plants can be used to cure illness.
To the Matsés, plants and animals have spirits just as humans do, and can ail or heal a human body.
A healer will identify the cause of his patient’s illness and treat it with its respective plant medicine.
A sore throat, for example, can be caused by eating howler monkey meat, and can be treated by a plant that resembles the monkey’s voice box.
In 1969, the Matsés were contacted by members of US missionary group the Summer Institute of Linguistics.
The missionaries arrived following violent clashes between local settlers attempting to build a road through the Matsés territory, and the Indians, who were defending their land.
Several of the settlers were killed after occupying one of the Matsés’ communal houses and raising the Peruvian flag, prompting the army to intervene.
The Matsés have since abandoned their communal houses for individual family homes, and many of their former ceremonies are no longer practised.
Sign nailed onto a Matsés home by colonists.
The Matsés could not read.
Our ancestors always told us that outsiders start conflicts. Just like during the rubber boom, they are coming again to cause conflict amongst us. Marcos, Matsés man
Other indigenous people remain uncontacted and live close to the Matsés in both Peru and Brazil.
During the 1990s, loggers flooded into Matsés territory and the uncontacted Indians fled. Now the Matsés say the isolated people are coming back.
’When the loggers invaded our land, the uncontacted people disappeared from the forest. Now we have expelled the loggers and the Indians are returning.
The oil company will force them to flee once again….’
Go and tell the whole world that the Matsés are firm in our position against the oil company. We do not want it invading our land!
Matsés woman Antonina Duni Goya Nesho: ‘They must be deaf.’
Matsés woman Antonina Duni Goya Nesho: ‘They must be deaf.’
In 2012, Canadian oil company Pacific Rubiales began to explore for oil on land inhabited by the Matsés and neighbouring uncontacted Indians.
The company’s oil block ‘135’ lies directly over an area that has been proposed as a reserve to protect the uncontacted tribes.
The $36 million project will see hundreds of seismic lines cut through 700km2 of forest and wells drilled in search of oil, affecting the headwaters of three major rivers that are essential to the Matsés’ livelihoods.
Oil will destroy the place where our rivers are born. What will happen to the fish? What will the animals drink?
Though the Matsés have repeatedly opposed the company’s work on their land, their protests have been ignored.
A second block ‘137’ has been drawn up directly over the Matsés’ land title. Despite the Indians’ protests, Pacific Rubiales is putting huge pressure on the tribe to begin work.
The uncontacted people are like us before we were contacted by the missionaries. They move from place to place, and when they see a white person they flee. When they hear someone coming close they hide their tracks with leaves and sticks, just as we did. But I know they are there. I can assure you that they are there.
The Camisea project has already led to the death of up to half the Nahua tribe after they were contacted for the first time following initial oil explorations in the 1980s. The Nahua continue to suffer from grave health problems, as is common amongst recently contacted Indians, and the expansion of Camisea would cut deeper into their forest home.
In a letter written to the Ministry of Culture last month, the Nahua rejected the expansion plans, stating, ‘We have decided not to let oil company Pluspetrol carry out its work on our territory’ due to its ‘repeated broken promises.’
Camisea is run by a consortium of companies led by Argentina’s Pluspetrol, US’s Hunt Oil and Spain’s Repsol. The expansion plans include the detonation of thousands of explosive charges and the drilling of more than twenty wells.
Survival’s Director Stephen Corry said today, ’Peru’s government seems to have been caught up in some kind of ‘gas fever’, in which the government appears determined to push through the expansion of the Camisea project despite opposition from the UN, and even some of its own ministers. Peru’s citizens should be asking themselves, “Which is more important – Indian lives or foreign profits?
The Camisea project has already led to the death of up to half the Nahua tribe after they were contacted for the first time following initial oil explorations in the 1980s.