To add your voice to the campaign and map: Tell us what the history of the Mayflower means to you.

*In order to give our respondents full agency in their Indigenous identities we do not alter any language they use, which includes folks who Identify as part of more than one community as represented on this recording. We welcome any advice on how to improve this campaign, thank you!

**Share your perspective with the people of Plymouth, England through the Speedwell ("No New Worlds") Installation. Visit their page, scroll down and write your response to add your voice to the installation:


The #MayflowersKill campaign is a partnership between tribal members in the U.S. and Survival International to amplify the story of Native American genocide internationally, reveal how it’s now being repeated in other continents, and show how it can and must be stopped.

Four hundred years ago, in 1620, the Mayflower brought about 100 Puritan refugees to North America. Escaping persecution and discrimination in England, the colonists were helped by Indigenous people to survive in this new and – to them – hostile land. To those who had lived there since time immemorial it was of course a plentiful environment which had long been shaped and safeguarded by its inhabitants to provide for future generations.

It’s virtually a miracle we are still here. We are the descendants of a People who survived attempted genocide- the loss of our Ancestors’ lives, the erasure of our spirituality, culture, lands, and natural resources, all to a distorted perception of western superiority and a self-declared divine right to dominate other people. We are painfully aware that history cannot be allowed to repeat itself.
Chairwoman Cheryl Andrews-Maltais, Aquinnah Wampanoag

The welcome given to the settlers was not returned by them. The Mayflower landing led to centuries of invasion, war and disease which killed tens of millions of Indigenous people. This genocide and discrimination still ripples throughout the continent. It’s visible in the extremely high rates of poverty, disease, domestic abuse, police brutality, imprisonment, suicide, and the low life-expectancy of Indigenous people in North America compared to the descendants of immigrants. These tragedies are criminal and stem from the racism perpetrated by the settler colonial society.

Colonists could not ignore that the indigenous inhabitants of New England had a claim to the land. However, having rationalized their rightful position as the more civilized people, the colonists deemed their claim to be more significant and commonly usurped or manipulated the rights of the Natives.1
Paula Peters, Mashpee Wampanoag

In spite of this, those survivors who are able to, continue to resist and defend their lands and identity.

This history is repeated in other parts of the world, particularly in South America where many Indigenous Peoples remain subject to first deadly contacts with outsiders. This routinely leaves at least half their population, sometimes much more, dead within a few years.

Celebrating the Pilgrims’ voyage is celebrating colonialism, it’s celebrating genocide. With no question about the tragedy of what followed the pilgrims’ arrival, we are led to wonder, how should we remember this event? And, for many of the members of the Wampanoag Nation, it is something to be mourned, not celebrated. Public perception of this history is important. It shapes our rhetoric, the way we talk about what happened here. It’s crucial that our story is heard, but not in a way that further erases our survival and resilience. We need to talk about it in a way that reflects the barriers we have overcome and the tremendous successes we have achieved in spite of all the tragedy.
Samantha Maltais, Aquinnah Wampanoag

COVID-19 is just the latest of many imported diseases which threaten the survival of Indigenous Peoples in the Americas. Their survival is a vital component of humanity’s diversity, on which biodiversity depends, and on which we all depend. 

The #MayflowersKill campaign is fighting back, and invites you to join – for Tribes, for nature, for all humanity.

1. Peters, Paula. Preface. Of Plymouth Plantation by William Bradford: the 400th Anniversary Edition, Kenneth P. Minkema, Francis J. Bremer, and Jeremy D. Bangs, 2020, I-XXIII.