Billionaire's elephant-hunting safaris implicated in "Pygmy” abuses

November 2, 2016

WWF trustee Peter Flack with dead forest elephant

WWF trustee Peter Flack with dead forest elephant © Peter Flack

This page was created in 2016 and may contain language which is now outdated.

Survival International has learned that an elephant-hunting safari operation jointly owned by a French billionaire has been implicated in human rights abuses against local Baka “Pygmies” and their neighbors, including illegal evictions and torture.

The operation is based in two “protected areas” in Cameroon, leased by Benjamin de Rothschild. It offers tourists the chance to pay €55,000 to shoot a forest elephant.

Baka were evicted from their ancestral land to create the trophy hunting operation, contrary to international law. It is patrolled by soldiers, police and armed guards, and Baka have now been told they will be shot on sight if they cross it to hunt to feed their families, gather plants, or visit religious sites.

The Baka report that three of their forest camps have been burnt by wildlife guards and safari camp employees in the last year alone. Baka men hunting for food in this forest have been beaten by local police, soldiers and wildlife guards.

Benjamin de Rothschild, joint owner of a luxury elephant-hunting operation on Baka land.

Benjamin de Rothschild, joint owner of a luxury elephant-hunting operation on Baka land. © JeuneAfrique

One Baka man told Survival: ”They told me to carry my father on my back. I started walking, [the guard] beat me, he beat my father. For three hours, every time I cried out they would beat me, until I fainted and fell to the ground with my father."

Another Baka man said: “When the trophy-hunting company finds us here they burn the camps. They beat us, they search for us, they set their dogs on you, their guns on you.”

A third Baka said: “The trophy-hunting company said that if they see anyone [in the forest] bullets will fly. Now those who have family there have gone to get them out. How will we live now?”

Survival contacted Mr. de Rothschild informing him of reports of serious human rights abuses having been committed to maintain the trophy-hunting operation, but has received no reply.

The Baka use the Cameroonian rainforest for food, medicine, and religious rituals. They are now excluded from it by force.

The Baka use the Cameroonian rainforest for food, medicine, and religious rituals. They are now excluded from it by force. © Selcen Kucukustel/Atlas

The Worldwide Fund for Nature (WWF) is very active in Cameroon, and the trophy-hunting “protected areas” form part of one of their key “conservation landscapes.” WWF has yet to comment on the allegations, or say whether it proposes to take any action.

One booking operator told Survival that: “All our luxurious fully equipped forest camps are solid construction, air conditioned with private chalets with full bathrooms and dressing parlors. Delicious multi-course cuisine is served with top shelf European wines and beverages… Our newest forest camp has a large screened in swimming pool.”

Across the region, Baka “Pygmies” and their neighbors are being evicted from their ancestral homelands and face arrest and beatings, torture and even death while big game trophy-hunting is encouraged. WWF trustee Peter Flack has also hunted elephants in the region.

Survival’s Director Stephen Corry said: “Across Africa, rich trophy hunters are welcomed into the same areas where tribal hunters are illegally evicted from their ancestral homelands and brutalized for hunting to feed their families. This has to stop. Conservation in the Congo Basin is land theft, a continuation of colonialism. It leads to widespread and horrific human rights violations, including extrajudicial killing. Why are so few people speaking out? Survival is leading the fight against these abuses. Conservationists must respect human rights like everyone else is supposed to.”

Note: "Pygmy” is an umbrella term commonly used to refer to the hunter-gatherer peoples of the Congo Basin and elsewhere in Central Africa. The word is considered pejorative and avoided by some tribespeople, but used by others as a convenient and easily recognized way of describing themselves.




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